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Fast for a Revolution of Values and Commitment to Nonviolence

Appeal to the President, U.S. Congress, Governors and State Legislatures to Embrace Dr. King's Revolution of Values and Commitment to Nonviolence

Today (Jan. 1), I shall begin a 30-day fast to appeal to the president of the United States, the U.S. Congress and the governors and legislatures of the 50 states to embrace the revolution of values and commitment to nonviolence that are part of the legacy of Dr. Martin Luther King Jr. Jan. 1 is the 150th anniversary of the Emancipation Proclamation. Jan. 30 is the Memorial Day for both Mahatma Gandhi and Coretta Scott King.

The year 2013 is an historic year, marking the 50th anniversary of events that forever changed America: the assassination of our beloved President John F. Kennedy, the March on Washington where Dr. King delivered his inspiring "I Have a Dream" speech and the Birmingham campaign in which black schoolchildren were met with high-pressure fire hoses and police dogs, perhaps the best example in our nation's history of the power of unarmed love to defeat the forces of violence and evil. In addition, Dr. King published his collection of sermons, Strength to Love. In the wake of the recent tragedy in Newtown, Conn., 2013 is a year that cries out for national action.

I make this appeal as someone who has had the immense honor and privilege of having worked for the past 12 months as a member of the civil rights scholars team for a JPMorgan Chase/The King Center collaborative effort to digitize Dr. King's writings for web display. It has been a period of total immersion in Dr. King's sermons, speeches, articles, interviews and press statements and the campaigns he led.  I am awed by his intellectual brilliance, profound spiritual depth and unfailing devotion to the love ethic of Jesus and, indeed, of all major religions. 

It is this experience that makes me convinced that the only thing that can prevent this country from spiraling down the path to self-destruction is a great spiritual revolution accompanied by experimentation with nonviolence in every aspect of life and at every level of human existence – from our urban streets and rural roads to our state houses to the halls of Congress to the international level. 

Ten days before Dr. King's assassination on April 4, 1968, Dr. King was introduced to the Conservative Rabbinical Assembly by Rabbi Abraham Joshua Heschel, author of the classic study The Prophets, who proclaimed:  "Where in America today do we hear a voice like the voice of the prophets of Israel? Martin Luther King is a sign that God has not forsaken the United States of America. God has sent him to us. His presence is the hope of America. His mission is sacred, his leadership of supreme importance to every one of us. [. . .] Martin Luther King, Jr., is a voice, a vision and a way. [. . .] The whole future of America will depend on the impact and influence of Dr. King." The significance of Dr. King's message is clear: we imperil the nation if we continue to ignore it.

Few would deny that a culture of violence is now part of our national fabric. All of us bear responsibility for allowing this to happen and each of us must become part of the solution.

I suggest to the President, the U.S. Congress, governors and state legislatures that now is the time to:

  • Call for a national day of prayer and reflection on our individual and collective responsibility for the violence in our society and of commitment to become part of the solution
  • Appoint a multidisciplinary National Advisory Commission on the Causes of Violence in America that will identify contributing factors and make recommendations for action
  • Incorporate into elementary and secondary school curricula education in nonviolent communication, conflict resolution and mediation, and the use of nonviolent methods of social action that end with reconciliation
  • Encourage the academic community to study the history and causes of violence, including but not limited to the role of entertainment, easy availability of guns, the impact of wars and militarism, the rearing and societal expectations of boys and men, the influence of sports, the effect of modern technology on the development of supportive human relationships, the impact of mental illness and prescription drugs, the effect of physical illnesses, the relative value of adversarial versus consensus approaches to debate and conflict, and the merits of nonviolence education
  • Encourage communities of faith to place increased emphasis on teaching (not simply preaching) the intellectual and spiritual framework necessary to love unconditionally, forgive, and respond to anger and fear without resorting to physical or verbal violence

 

We profess to be "one nation under God." It is not unreasonable to believe that our Creator gave us the capacity to love one another, to forgive and to refrain from judging, else why would we be commanded to do so?  We also have the capacity to create in this nation what Dr. King called the Beloved Community and, by so doing, stand as a beacon of hope to the entire world. 

Let us make 2013 a year of renewal, a year of dedication to building a nation where love abounds, where every citizen is encouraged to realize his or her fullest potential, where we debate vigorously and then seek consensus, where we renounce violence in favor of the nonviolent resolution of conflicts, where we value community and human relationships over material goods and technological devices.

This commitment is perhaps the best way to honor two great American leaders, each felled by the violence of an assassin's bullet.  President John F. Kennedy said famously in his inaugural address, "Ask not what your country can do for you, ask what you can do for your country."  We each need to ask what we can do to make this country less violent.  As individuals and as a nation, we can study Dr. King's ethic of love and nonviolence and attempt to put that into practice in our own lives, in our communities, in our nation and the world.

Dr. Martin Luther King, Jr. concluded his I Have a Dream speech at the Lincoln Memorial with these words:  "…when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!" 

Let us make it our goal to be "free at last" from the violence that wounds and destroys lives, that diminishes each of us because as John Donne said "no man is an island," that scars our psyches, and that leaves us with hearts aching and bereft of hope.

deb of see-attleboro

10:37 am on Wednesday, January 2, 2013

Quite a bold agenda, Carol!
As Mother Angelica would say "Boldness should be the eleventh commandment"!

I'm not so sure more "social engineering" is the answer. But then again, maybe it is the only answer.

How would you suggest the government to:
"Encourage communities of faith to place increased emphasis on teaching (not simply preaching) the intellectual and spiritual framework necessary to love unconditionally, forgive, and respond to anger and fear without resorting to physical or verbal violence"?
Do you know how such a suggestion will be interpreted by those of faith who are increasingly skeptical of government and our march toward complete secularization?

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Carol Bragg

8:34 pm on Wednesday, January 2, 2013

deb of see-attleboro: Your question was excellent and sent me to the internet.

The U.S. Senate has a full-time Chaplain and the Chaplain's webpage points out that the Chaplain opens every session with a prayer. It says the Senate honors "the historic separation of Church and State, but not the separation of God and State." Take a look at the webpage to see what the Chaplain does: http://www.senate.gov/reference/office/chaplain.htm Similarly, the U.S. House of Representatives has a Chaplain, a Jesuit priest: http://chaplain.house.gov/

So, while our society is becoming more and more secularized, both houses of Congress invoke divine guidance. If government officials, like many of the rest of us, recognize that the moral fabric of our society is badly torn, encouragement of faith communities to do a better job of teaching all of us – government officials and the public – how to love, forgive and address our fears could be seen as an affirmation of the important role they play in this "one nation, under God."

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Carol Bragg

7:01 pm on Thursday, January 3, 2013

deb of see-attleboro: Thought you might be interested in this video series: http://godblessthewholeworld.typepad.com/god-bless-the-whole-world/walter-wink-nonviolence-for-the-violent.html
Walter Wink is a theologian who has studied the historical and cultural milieu at the time of Jesus and offers an explanation for what Jesus really meant by "turn the other cheek," "go the second mile," and "give your cloak as well." These were not acts of meek submission, but rather of resistance. As Wink say, no one wants to "turn the other cheek" if it means tolerating humiliation or abuse.

William Rice

11:41 am on Thursday, January 3, 2013

Anything that guides expresses our psychic Anima will banefit the planet....see you in a month, Carol

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Carol Bragg

5:40 pm on Saturday, January 12, 2013

Today, I start my 12th day of my fast. I invite others to join me on January 15,
MLK's birthday. An American-born Quaker in England is on her 7th day and
may continue to 10 days now that she has "the hang of it." There are also people in San Francisco who are fasting.

This past week I've become keenly aware of the real national crisis we
have -- a crisis of fear. The strongest military in the world could not
stop the terrorist attacks of September 11. The financial collapse
brought loss of savings and investments, the recession/depression loss
of jobs, the housing crisis loss of homes and property values, and
skyrocketing health care costs additional fear. And on top of that
climate change. Behind the violence is anger and hatred, behind the
anger and hatred fear. We need a national dialogue on fear and a
commitment to solutions that involve mutual fear reduction. There is no
other way out.

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William Rice

10:14 pm on Saturday, January 12, 2013

Scroll down for full article:
We are going to evolve through crisis, not through proactive change.
Most of the angst we folks who are paying attention feel regarding the future comes from not understanding this critical point.

We feel despair and disappointment when there is a difference between our expectation of the future and what we think is the likely future. We have a certain future: economic contraction, starvation, regional wars over resources, etc. These are all the consequences of being several billion people into overshoot and dealing with declining oil production and climate change. Nature, via the immutable laws of physics, will eventually rebalance things.

We can impact very little of the future at this point. The machine will not stop or even slow down willingly because the individuals and institutions that comprise it have strong interests in keeping it running. We would have had to teach enough people in time that infinite growth was a disaster, and we didn't do that. As a species, we blew it.

All we can do now is take care of our little corner of the machine to reach peace of mind. Accept that we will not proactively address our converging crises. We will learn only as events unfold. Once you accept this, you too will feel much more free to live your life

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Carol Bragg

9:19 am on Sunday, January 13, 2013

I'm less interested in issues now than I am in how we live together in supportive community despite our differences. One of my very wise elders, of French origin, says she thinks a fundamental problem in American society that is the source of so much fear, is the rugged individualism. People think they have to make it on their own. Those who are economically well off don't realize that we're not all born with the same gifts and talents and don't all have loving parents, positive environments in which to develop and quality educations. They resent the fact that others need help just to live their lives. Those who struggle to get through the week know that they need a social safety net. There is inherent conflict between the two. I still feel that I am my brother's and sister's keeper because I am their sister. Perhaps I am too sensitive to the suffering I see people going through -- the fear, the angst, the sense of powerlessness, the deprivation, the loss of close relationships because of technology. But it troubles me greatly. I still believe in the healing power of love -- and so many have never learned how to love -- and that love, compassion and understanding can drive out fear. We are a nation at civil war right now and will never be able successfully focus on the great challenges that face us unless we are able to make peace with one another.

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deb of see-attleboro

2:08 pm on Sunday, January 13, 2013

Carol: Leave it to the French to find something inherently wrong with "rugged individualism";)

Your whole analysis uses a very broad brush to paint two groups, "the haves" vs "the have nots". Could this be a fundamental problem in American society?

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Carol Bragg

1:23 pm on Tuesday, January 15, 2013

Deb: The haves and have nots are not unique to American society. There has been this division in countries throughout the world and for time immemorial. Jesus spoke of the rich and the poor, the haves and have nots. The Israelites made provisions to eliminate disparities in wealth through a Jubilee year during which all debts were forgiven.

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deb of see-attleboro

2:44 pm on Tuesday, January 15, 2013

I know there have always been the haves and have nots. What I meant was that you seem to suggest that all the haves are ignorant to the plight of the have nots. You further suggest that all those who struggle always need a social safety net. That was the broad brush I was referring to.

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Carol Bragg

3:35 pm on Tuesday, January 15, 2013

I didn't intend to paint a broad brush and perhaps did so unintentionally. What I was trying to communicate is that there are competing, legitimate fears and we need to be compassionate toward one other. To eliminate one person's fear without eliminating another's doesn't eliminate fear. It simply redistributes the fear.

Carol Bragg

1:42 pm on Tuesday, January 15, 2013

Two things to reflect on today, Martin Luther King's birthday:

First, Dr. King spoke of love as the ultimate reality, the binding force of the universe, the supreme unifying principle of life.

Second, he was deeply concerned about the threat of nuclear annihilation and said, "We must learn to live together as brothers, or we will perish together as fools." Today, the threat to human existence is not nuclear annihilation, but climate change. It is our common enemy no matter our race, religion, gender, economic status, political affiliation, or nation. Our fighting and bickering from the local level to the international are impediments to solving this crisis, wasting tremendous energy, resources, and brain power. So once again, "We must learn to live together as brothers and sisters, or we will perish together as fools."

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deb of see-attleboro

3:14 pm on Tuesday, January 15, 2013

Suppose there is nothing we can do about climate change? I've been thinking about what Bill wrote in his last paragraph on 1/12 regarding our little corner of the machine.
I have also been thinking about a Bible verse that I was reading this past Sunday.

"This know also, in the last days perilous times will come.

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

Traitors, heady, highminded, lovers of pleasures more than lovers of God;

Having a form of godliness, but denying the power thereof; from such turn away.

For of this sort are they which creep into houses, and lead away captive silly women laden with sins, led away with divers lusts, ever learning, and never able to come to the knowledge of truth."

II Timothy 3:1-7

Not for nothin' but I also learned that this year marks the 50th anniversary of Bob Dylan's song "Times They are a-changin'"

Carol Bragg

3:31 pm on Tuesday, January 15, 2013

Deb: It's not new for people to believe that these are the end times. My personal belief and commitment is that if there's a chance in a million that we can change an issue of this magnitude, I owe it to today's children and grandchildren and future generations to make every effort I can. I prefer not to be hopeless.

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deb of see-attleboro

3:45 pm on Tuesday, January 15, 2013

I'm not hopeless. I wouldn't be a Christian if I was hopeless.

Carol Bragg

4:09 pm on Tuesday, January 15, 2013

No. But there are some who feel hopeless that climate change can be mitigated.

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deb of see-attleboro

5:28 pm on Tuesday, January 15, 2013

I think that in our "own little corner of the machine" we can be good stewards and be rewarded with peace of mind.

William Rice

6:48 pm on Tuesday, January 15, 2013

You so correct....Spread the word

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Stephen Kane

7:48 pm on Friday, January 18, 2013

Did you know or ever meet Ernie Bragg, a doctor? Dr. Bragg was a very interesting person and I got to know him during my DMH days. I wish you well in your quest.

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Carol Bragg

9:02 pm on Friday, January 18, 2013

Stephen: Yes, he was my dad. He was a remarkable man and it is a great privilege to be his daughter. He always found it interesting that, though a radiologist, he was appointed post psychiatrist at Fort Oglethorpe because they had two radiologists and no psychiatrist. As you know, he had a great understanding and sensitivity to the human condition. And he spoke often of the need for us to adhere to certain principles of behavior in order to have a decent society: Albert Schweitzer's Reverence for Life, Aristotle's Golden Mean, Kant's wedge principle (what if everyone were to do what I am about to do?), the Golden Rule, and Gandhi and King's nonviolence.

Thank you so much for your good wishes.

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Stephen Kane

6:54 pm on Monday, January 21, 2013

Dr. Bragg would be very proud of you. I promise to do one (only one, and I cannot imagine doing thirty) day of fasting in solidarity with you and in his memory.

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Carol Bragg

7:42 pm on Monday, January 21, 2013

Stephen: I can't tell you how much that means to me. Dad had so much compassion for other people, no matter their position in life or their condition. He felt that those who mopped the floors in the hospital or scrubbed the walls and beds were as important as the doctors in saving lives. He never drank socially because he wanted to make it that much easier for those struggling with alcoholism. He had similar empathy for those suffering from drug addiction or mental illness -- never judging, only understanding. I'm sure he would be grateful for this tribute to his memory.

Carol Bragg

9:55 am on Saturday, January 19, 2013

A thought for this MLK holiday weekend. What if we were to pursue a strategy on gun violence that seeks reconciliation? What if the National Rifle Association and those who advocate gun control came together to seek a more enduring solution that would meet everyone's needs? The guns and ammo have already been purchased, so the guns and ammo that would be used in future mass killings are already available. Mental health problems can emerge any time in a person's life and are so prevalent that much of our population suffers from one form of mental illness or another. Physical illness and prescription drugs can produce violent outbursts in people. A more enduring solution and one that would affect many forms of violence, including the huge problem of domestic violence, is giving people the values and skills needed to resist using violence when they are angry, afraid, or under great stress. The key, I believe, is education in our schools -- elementary through secondary -- in nonviolent communication skills, conflict resolution and mediation, and pursuing social change using the methods of nonviolence developed by Gandhi and King. This is an agenda both the National Rifle Association and gun control advocates should support. I don't, for a minute, believe that the NRA approves of gun violence. We have to stop thinking of each other as enemies and see, instead, potential allies. The end result is reconciliation or what Dr. King called the Beloved Community.

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William Rice

10:45 am on Saturday, January 19, 2013

A leader can set the goals and create an atmosphere of change. President Obama is on the right track.. Get on board, if your not helping to solve the problem, you are the problem

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Carol Bragg

12:52 pm on Saturday, January 19, 2013

The President can set only some of the goals. There are too many powerful interests and too many differences to reconcile. There is also the ever-present and real fear of assassination. In 1962, President Kennedy made a commitment to total nuclear disarmament. There are many who feel that this was the reason for his assassination. The leadership for the civil rights movement that changed this nation forever came from the grassroots, not the Presidency or other politicians. The SCLC's nonviolence trainer told me 3 weeks ago that it was direct action that mentored John and Robert Kennedy, who dragged their heels until there was a national outcry against the brutality in Birmingham. The President cannot build an alliance between the NRA and the King family that could change the focus from gun control to the prevention of gun violence and other forms of violence. If there's a common concern about gun violence, that possibility needs to be pursued. I would suggest that we are all part of the problem, whether we're helping to solve it or not.

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Carol Bragg

2:13 pm on Saturday, January 19, 2013

Just unveiled -- The Dream Cards on the website of the Martin Luther King, Jr. Center for Social Change: http://www.thekingcenter.org/dreams Add your dream.

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